Outer and Inner Alchemy: The Transmutation of Lead into Gold

The following article is a sub-chapter in my publication: The Seven Great Mysteries of the Mystic Brotherhoods (2020) which is available from Amazon.com.

Long before modern empirical science confirmed it, Hermetic philosophy recognized that everything in the universe vibrates; and that the difference between matter, energy, mind and spirit is simply a matter of vibratory degree. This universal truth was ideologically formulated as the Hermetic principle of vibration: “Nothing rests; everything moves; everything vibrates” (The Kybalion; 1940).

It was also understood, even from ordinary observation, that it was possible to change vibratory levels simply by raising or lowering the degree of vibration. For example, the dull grey colour of a particular metal could be changed to a dull red colour simply by applying heat; that is, by raising the vibratory level of the metal. Moreover, by continuing to increase the amount of heat energy, the dull red will become bright red, then orange, then yellow and then white.

Similarly with sound. Take a particular guitar string that produces an “A-note” when plucked. Simply by continually stretching the string, the vibrations per second (“hertz”) will increase from 440 vibrations per second (an A-note), up to 783.99 vibrations per second (a G-note).

It was also commonly known that raising and lowering the degree of vibration will also affect the various states of matter; of solid, liquid and gaseous. By lowering the temperature (vibrational degree) of liquid water, for example, it becomes a solid―that is, ice. Alternatively, by raising the temperature of liquid water, it becomes a gas―that is, water vapour.

The process of raising or lowering vibratory levels was referred to in Hermetic philosophy as “transmutation.” It was on the basis of Hermetic transmutation that later medieval and Renaissance alchemists experimented with the possibility of transmuting gold from another “base” (less valuable) metal, such as lead. While the alchemical idea of transmuting gold from another metal was always theoretically possible, the difficulty was in knowing exactly how to do that. It took until 1924 and the development of high-energy nuclear reactors for modern science to initially transmute mercury into gold. Not surprisingly, the enormous energy, technology and financial cost involved makes the nuclear transmutation of gold far too difficult and expensive to mass-produce.

Even if Rosicrucian alchemists had discovered an easier method of synthesizing gold, they would never have publically revealed so valuable a secret. The unbridled ability to manufacture gold would certainly have imperiled established trade and commerce, with the distinct possibility of inciting social upheaval and even causing widespread cultural warfare. Besides, the Rosicrucian Fraternity was strictly pledged to use their vast esoteric knowledge only to compassionately assist struggling mankind to attain closer union to God through Christ-Jesus.

The experimental preoccupation of Hermetic and Christian alchemists with the properties of minerals, metals and plants was not simply out of philosophical curiosity, but because of a deeply devotional desire to discover healing remedies for human sickness and suffering. In the succinct words of famous Christian alchemist, Paracelsus: “All that man needs for health and healing has been provided by God in nature, the challenge of science is to find it.” It was the altruistic goal of health and healing, then, that inflamed the hearts of sincere alchemists to seek an elixir of immortality to defeat death, a cure-all “panacea” to dispel disease, and a universal solvent to abolish uncleanliness.

While it is well recognized that Hermetic and Christian alchemists were deeply interested in the transmutation of minerals, metals, and plants for the purposes of healing, it is lesser known that they were even more devoted to “inner alchemy”―that is, the internal transmutation of the soul and spirit. In the immortal words of The Kybalion:

Mind (as well as metals and elements) may be transmuted, from state to state; degree to degree; condition to condition; pole to pole; vibration to vibration. True Hermetic Transmutation is a Mental Art.

To change your mood or mental state―change your vibration.

The alchemical goal to transmute base metal into gold was therefore not only an external undertaking in outer Nature; it was also symbolic of the internal, psychological striving to transmute the base elements of the lower personality into the golden spirituality of the higher-self.  To this end, the experimental laboratory of the Hermetic alchemist was not a sterile and lifeless environment; but rather, a hallowed sanctuary where the living cosmos of Nature cautiously yielded up her secrets. As for the Rosicrucian alchemist, the transmuted spiritual gold of the higher-self was naturally equated with becoming more Christ-like in perfection.

The key to the inner alchemy of the soul; that is, the alchemical secret to transmuting thoughts, feelings and actions is to understand and apply the Hermetic principle of polarity:

Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled. (The Kybalion)

This Hermetic principle recognizes that every distinct vibratory level in Nature manifests within a specific range that operates between two boundaries―one high and one low. These boundaries are known as “poles” and the range between is called a “spectrum.” Visible light, for example, is a range or spectrum of colours bounded at the low end by the vibratory pole of red, and at the high end by the vibratory pole of violet.

In accordance with the Hermetic principle of polarity, any transmutation of colour must occur within the polarized spectrum of light. In other words, the vibratory degree of the colour blue cannot be attained by transmuting a musical note, or by transmuting water, or by transmuting the emotion of fear. Blue can only result from the transmutation of another colour; either by raising the vibration of a lower colour (say red), or by lowering the vibration of a higher colour (say violet).

This is the reason why the transmutation into gold must always involve another metal. Metallic gold cannot be transmuted from water, or from hydrogen gas, or from chocolate. Even with nuclear reactors and particle accelerators, the artificial synthesis (transmutation) of gold always begins with another metal: either platinum, mercury or bismuth.

In order for the inner alchemy of the soul to be effective, then, the various polarities have to be recognized and adhered to. To Hermetic philosophy, thoughts and feelings also have a vibratory nature; though in this case they are vibrations in “soul space” and not “physical space.” Therefore, the Hermetic principle of polarity applies to thoughts and feelings as well.

Take for example the feeling of courageousness. When psychologically examined, courageousness exists along a spectrum of feeling ranging from complete cowardice to total bravery. If one happens to be burdened with cowardly feelings, these negative emotions can be overcome by employing the transmutation techniques of inner alchemy. For this to be effective, it’s first necessary to determine along which spectrum of emotion cowardice is situated. Once the correct emotional spectrum has been identified, then it is a matter of concentrating the will on the corresponding positive emotion; in this case, courageousness or bravery. Through repeated and concentrated will-power, the lesser, negative emotion will in time be transmuted into the higher, positive emotion.

Once again, as a crucial reminder, for the inner alchemy of soul transmutation to be effective the correct spectral polarity of emotion must be utilized. In this case, cowardice will not be transmuted by concentrating on feelings of joy, or peacefulness, or affection, or contentment. Figure 1 below is a brief list of some other familiar emotional polarities:

 

 

 

Figure 1:  Table of Some Familiar Emotional Polarities

Transmuting negative thinking and unhealthy mental states employs exactly the same procedure as that for feelings, emotions, desires, passions and moods. Once again, the key to mental alchemy is to repeatedly focus the will on the positive pole of the negative mental condition to be transmuted. Over time, the positive cognitive condition will gradually replace the negative, unhealthy one.

By diligently applying the esoteric science of physical and psychological alchemy, the sincere practitioner will gradually gain a healthy mastery over the body and soul; thereby unfolding latent spiritual powers and abilities. The primary goal of the Rosicrucian alchemist was always to continually follow in the footsteps of the Great Alchemist―Christ-Jesus. All of the many so-called miracles that were performed by Our Saviour were the result of vibrational transmutation. By raising the vibrational level of his physical body, he was able to levitate above the water. By raising the vibrational level of two fish and five loaves of bread, he was able to feed a multitude of five thousand. By raising the vibrational level of water, he was able to transmute it into wine. As described by Levi H. Dowling (1844―1911) in The Aquarian Gospel of Jesus the Christ (1980):

As Jesus stood apart in silent thought his mother came and said to him, “The wine has failed; what shall we do?” And Jesus said, “Pray, what is wine? It is but water with the flavouring of grapes. And what are grapes? They are but certain kinds of thought made manifest, and I can manifest that thought, and water will be wine” … The servants brought the water pots, and filled them to their brims. And Jesus with a mighty thought stirred up the ethers till they reached the manifest, and lo, the water blushed, and turned to wine.

 

9 thoughts on “Outer and Inner Alchemy: The Transmutation of Lead into Gold

  1. Michael Noé Gannon

    All the comments by Michael Gannon are by me, Michael Noé Gannon and not by my father, Michael J. Gannon. For anyone who might confuse me with my father.

    Reply
  2. Michael Gannon

    What books would you recommend I read if I want to Spiritualize my thinking and follow Christ-Jesus? I definitely do not have an affinity with the Aristotelian stream. I definitely have an affinity with the Platonic stream.

    Reply
    1. Ron MacFarlane Post author

      Hi Michael,

      Thanks for your interest in one of my website postings.

      As to your question, for anyone such as yourself with a strong affinity with the Platonic stream (which is much more of a “path of the heart,” as opposed to a “path of the head”), I would strongly recommend Transformation in Christ: On the Christian Attitude by Dietrich von Hildebrand (2001; Ignatius Press).

      In my estimation, he is one of the foremost Christian philosophers of the twentieth century; yet his writing is clear, concise and easily read. While his subject matter can be incredibly deep and profound, he makes it very accessibly understood for the ordinary reader. With an unwavering focus on understanding and experiencing the person of Christ-Jesus, his writing naturally spiritualizes the intellect in a gradual and healthy way.

      Once human thinking is adequately strengthened and spiritualized, more advanced development in our time is best accomplished by the training provided by the spiritual science (anthroposophy) formulated by Rudolf Steiner.

      Best of success on your spiritual path. For any further questions or concerns you may develop, don’t hesitate to contact me with a website commentary.

      Sincerely,

      Ron

      Reply
      1. Michael Gannon

        Many thanks Mr. Macfarlane. I have ordered the book Transformation in Christ: On the Christian Attitude by Dietrich von Hildebrand and will read it as soon as it’s available.
        Sincerely, Michael

        Reply
        1. Michael Gannon

          I have a couple questions for you.

          What do you consider to be the best way to attain all the works of Rudolf Steiner in paper? I have trouble remembering anything I read on a computer screen, that’s why I always prefer to read it from a piece of paper.

          What do you consider to be the best order to read all of Steiner’s works in?

          Reply
          1. Ron MacFarlane Post author

            Dear Michael,

            I’m so glad you asked about how best to approach Steiner’s works. Since he was such a prolific writer and lecturer, it is very easy for the new reader to feel overwhelmed by the sheer volume of his esoteric material, and become discouraged. It helps to understand that Steiner spent two decades gradually and methodically revealing his spiritual research and insights. As with most knowledge, his later writing is much deeper and more complex than his earlier writings. For that reason, it’s best to assimilate his earlier material in order to best understand his later material.

            It’s also important to understand at the outset, that Steiner regards anthroposophy as a “spiritual science.” In consequence, Steiner’s writing style is objective and matter-of-fact (like physical scientists). He purposely de-emphasizes emotionalism, preferring to scientifically convey information intellectually. Nevertheless, spiritual feelings are naturally evoked from true spiritual ideas; but they are the result of spiritualized thinking, not its cause.

            Without doubt, the first book to consider is Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man (available from Amazon). This writing is foundational to understand all of Steiner’s subsequent material on the nature of man and the world (“Theosophy” in this case is used in the broader historical sense as “divine wisdom”; and is not associated with the Theosophical Society of Madame Blavatsky).

            As an introduction to Steiner’s supersensible understanding of Christ-Jesus and his central place in human history, Christianity as Mystical Fact and the Mysteries of Antiquity (available from Amazon) is in my estimation the best place to start. Since this book deals with spiritual information quite distinct from that in Theosophy, it came be studied before, after or concurrently with Theosophy.

            Lastly, in order to better understand and appreciate the significance of “anthroposophy,” the book Anthroposophy and the Inner Life (available from Amazon) is a great place to start. Even though the material of the book was given in 1924 (near the end of Steiner’s life), it’s a wonderful distillation of two decades of previous material, and therefore considered a “ripened” introduction to anthroposophy.

            All the best in your studies,

            Your fellow pilgrim on the path,

            Ron

  3. Smith Geir

    Hello Dear Mr MacFarlane,

    I read your blog and am interested in your “Shambhala” and “Anthroposophy” entries.

    I studied Tibetan at Paris University (INALCO) for five years and have researched the Kalachakra (and Shambhala) for 45 years.

    I went to a Progressive Education school for two years. And the Tibetan temple I attended in France during all years had, as one of the disciples, Nelly Kaufman the head of the French Theosophical Society – at Salle Adyar (Rudolph Steiner became head of the Theosophical Society for several years just before WWII). So I knew her during the 80s.

    I’d like to share with the hair-raising result of my research upon the Kalachakra/Shambhala, if that might interest you.

    Kind regards in the Kalachakra Teaching.

    Geir Smith.

    Tibetan initiate’s name – Jamyang Khedrup: འཇམ་དབྱངས་མཁས་གྲུབ།

    Reply
    1. Ron MacFarlane Post author

      Greetings Geir,

      You have quite an interesting history with Tibetan spirituality. I, too, share a deep connection with Tibet; having at least one significant incarnation there in the past. In my youth, I was also a serious student and practitioner of the “path of yoga”; although I am not familiar with the Kalachakra Teachings that you refer to.

      For a time, while I did acquire deep spiritual wisdom from the Yogic Teachings, once I encountered the anthroposophical teachings of Rudolf Steiner, my focus has been dedicated to the path of Rosicrucian-Christianity. Consequently, my understanding of Shambhala has been “Christianized” and transformed by the occupation of Christ-Jesus as World Saviour.

      I’m currently not supersensibly aware of any “hair-raising” information concerning Shambhala; but would be willing to consider your own research, if you care to share this on my website.

      In any case, thank you for considering my website and writing a response.

      All the best,

      Ron

      Reply

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